Life of Spud

One of the steps in the process of understanding the concept of “transgender” is to recognize that society assigns one of two gender roles to people, based on their sex at birth. When someone is born with a penis, society labels them as male and projects certain expectations onto that person (i.e., blue clothing, sports-lover, stoic, etc.); when someone is born with a vagina, society labels them as female and projects other expectations onto that person (i.e., pink clothing, princess-aspiring, emotional, etc.).  Transgender people do not fit the typical binary expectations of society, with some even identifying as non-binary and/or gender fluid. This week’s Torah portion - Parshat Toldot - begins with the story of the birth of Yakov (Jacob) and Eisav (Esau). Almost immediately, each of the children were assigned specific identities, which the Torah presents as binary (and which, perhaps, can be mapped onto gender roles): Eisav emerged first from his mother’s womb, covered in hair from

  A quick Dvar Torah regarding men's health... After eating from the Eitz HaDaat (Tree of Knowledge) AdAm/Man becomes aware of his nakedness and goes into hiding when God seeks him. He is ashamed of his nakedness - his "manhood" - and does not want to be seen in public with it uncovered. A little while later, Noah, too, has his nakedness uncovered. After exiting the Ark, he plants a vineyard and - yada, yada, yada - he gets drunk on the wine that he produces from it. While in a drunken stupor, his youngest son sees him unclothed. When he sobers up, Noah is so ashamed that his "manhood" has been seen by his child that he curses his grandson. Abraham, on the other hand, transformed his "manhood". Instead of being ashamed of it, he used it to conclude a covenant with God through circumcision. He performed this act on his whole household, ensuring that his descendants would receive the blessings that he received from God. And when it was time to find a

In the Genesis story  there are two moments that recall the creation of human beings. Many Biblical commentators and scholars analyze and compare the two stories. And although I don’t even “reach to their ankles”, I’d like to offer a reading that I heard.  At the end of the first chapter, on the 6th day of a 6-Day Creation Story, Human is created. The Torah reads: "וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם." (בראשית א: כז) “And GD(s) created the AdAm in his/its image; in the image of GD(s) he/it created him/it; Male and Female created them.” (Genesis 1:27) Here the terms “Male” and “Female” are introduced in the context of B’Tselem Elohim - in the image of GD - which means that GD is both male and female in nature. That is, GD possesses both characteristics/traits that are generally classified as masculine or feminine. And since Human is created in GD’s image, all humans can possess both characterist